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	<title>He Regenerated Us &#187; Theology</title>
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	<description>New Hearts by the Sovereign Miracle of God</description>
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		<title>Lyrical Theology Thursday: Voice &#8211; &#8220;Heidelberg Catechism&#8221;</title>
		<link>http://regenerated.us/lyrical-theology-thursday-voice-heidelberg-catechism/</link>
		<comments>http://regenerated.us/lyrical-theology-thursday-voice-heidelberg-catechism/#comments</comments>
		<pubDate>Thu, 04 Nov 2010 06:13:22 +0000</pubDate>
		<dc:creator>William Jacobson</dc:creator>
				<category><![CDATA[Music]]></category>
		<category><![CDATA[Theology]]></category>
		<category><![CDATA[Cj Mahaney]]></category>
		<category><![CDATA[featured]]></category>
		<category><![CDATA[Heidelberg Catechism]]></category>
		<category><![CDATA[Holy Hip Hop]]></category>
		<category><![CDATA[Lyrical Theology Thursday]]></category>
		<category><![CDATA[Voice]]></category>

		<guid isPermaLink="false">http://regenerated.us/?p=1330</guid>
		<description><![CDATA[What? The Heidelberg Catechism in the Hip Hop world? Hmm...]]></description>
			<content:encoded><![CDATA[<p>Welcome back to Lyrical Theology Thursday yall!</p>
<p>I am pleased to bring you another week of God glorifying, scripture saturated, theologically astute Hip Hop! Jesus is saving men and women from every culture and tongue and it is absolutely beautiful to hear Christ glorified through these different cultural expressions. Where&#8217;s the song? It&#8217;s coming. (repent of your impatience, :]) The following intro is courtesy of youtube.</p>
<p><em>C.J.Mahaney says: On a stage in front of 2,800 attendees at the 2010 NEXT conference, I called out my friend Curtis Allen.</p>
<p>Kevin DeYoung was speaking at the conference, and the focus of his newest book was the Heidelberg Catechism. He called it The Good News We Almost Forgot: Rediscovering the Gospel in a 16th Century Catechism (Moody, 2010). So at NEXT 2010 I challenged Curtis (aka Voice) to write and record a rap song to promote Kevin&#8217;s book and the catechism.</p>
<p>Curtis delivered.</p>
<p>On Friday, this is what he sent me:</em></p>
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<p>Verse 1:<br />
Yeah I&#8217;m on a mission like a couple spies, and that guys is the reason why I catechize. The good news we almost forgot I recognize, Heidelberg rediscovering the gospel prize. It&#8217;s not scripture but the truth in it will mention he, introduction hide and seek the 16th century. Written in a time when your mind was the weaponry, this document is back into the populace shouts to Kevin D. Better than you think not as bad as you remember, purpose driven truth, from Frederick the elector. He would initiate, the 129 questions to illustrate truths like Christ propitiates. All in a document, whose purpose was to teach children, a guide for preachers, and confessions in a church building. And this is all fact The Heidelberg Cat has been around but now it&#8217;s seem like it is coming back.</p>
<p>Hook:<br />
We believe in the cross, believe in his life,<br />
We believe in his death, believe he&#8217;s the Christ.<br />
We believe that he rose from grave yes it is him<br />
And we read the Heidelberg Catechism</p>
<p>We believe in the after life and we believe nothing&#8217;s after Christ, so we stand our ground, cuz the truth&#8217;s been around from the word to Heidelberg.</p>
<p>Verse 2:<br />
Year of the Heidelberg resulting in renewed passion, and we could see it in our lives lights camera action. Let&#8217;s take a gander and address a few questions from Heidelberg document then look at the answers. But before that make sure that, you know how it&#8217;s broken down, in a Q &#038; A format, a few sections. Suggestions how to read this not to sound promotional, but Kevin put it in his book to make it a devotional. Each question each answer has a bit of commentary, so the application of it is not some involuntary. Mystery, the history screams through rings true but I&#8217;ll just leave that up to God, cuz that&#8217;s between you. to believe, but to believe you gotta read you and then you meditate on all the truths that the Heidelberg will illustrate. What&#8217;s that the catechism homey where you been the good news we almost forgot let&#8217;s get it in!</p>
<p>Verse 3:<br />
From the word to the Heidelberg, we see that what&#8217;s the comfort of life should come first. And in death that I with, body and soul but belong to the savior, commentary from me man, tell this to your neighbor. Moving on, how many things are necessary for thee, enjoying this comfort, to live and die happily? Three, my sin&#8217;s misery, deliverance from sin, and gratitude for God is how the answer ends. Let&#8217;s stretch it out the Lord&#8217;s day 23 the grandaddy of them all, questions 59 and 60. What good does it do to believe in all this? In Christ I am right heir to the promise. Paraphrase, anyways I&#8217;m kinda limited I&#8217;m just trying to say a couple things my man Kevin did. On the Heidelberg, go and get you one, and by the way CJ homey this was fun.</p>
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		<title>What Does Foreknow Mean?</title>
		<link>http://regenerated.us/what-does-foreknow-mean/</link>
		<comments>http://regenerated.us/what-does-foreknow-mean/#comments</comments>
		<pubDate>Wed, 22 Sep 2010 14:21:02 +0000</pubDate>
		<dc:creator>Les Lanphere</dc:creator>
				<category><![CDATA[Theology]]></category>
		<category><![CDATA[Arminianism]]></category>
		<category><![CDATA[bible study]]></category>
		<category><![CDATA[doctrine]]></category>
		<category><![CDATA[elect]]></category>
		<category><![CDATA[election]]></category>
		<category><![CDATA[exegesis]]></category>
		<category><![CDATA[foreknowledge]]></category>
		<category><![CDATA[free will]]></category>
		<category><![CDATA[interpretation]]></category>
		<category><![CDATA[reformed]]></category>
		<category><![CDATA[salvation]]></category>
		<category><![CDATA[scripture twisting]]></category>
		<category><![CDATA[scriptures]]></category>
		<category><![CDATA[sovereignty]]></category>
		<category><![CDATA[unconditional election]]></category>
		<category><![CDATA[word of God]]></category>

		<guid isPermaLink="false">http://regenerated.us/?p=1254</guid>
		<description><![CDATA[Biblical Foreknowledge: A Word Study]]></description>
			<content:encoded><![CDATA[<p><img alt="" src="http://www.killerrobotninja.com/wp-content/uploads/2010/09/foreknew_big.gif" title="foreknew" class="alignnone" width="440" height="190" /></p>
<p>Some words in the Bible can be somewhat ambiguous. Usually it has more to do with the modern context of the word than the author&#8217;s use. Either way, we often end up with a problem reading the Bible today. What does this word mean in it&#8217;s context?</p>
<p>Sometimes the problem can be huge, and can send your theology in a completely wrong direction. As a matter of fact, some cults are built entirely on a few words being misunderstood to mean something they don&#8217;t. </p>
<p>Today we&#8217;ll concentrate on a word that makes a big difference. If it&#8217;s understood one way, God is completely reactionary to what human beings do; and the other way, makes God the proactive initiator of salvation based on nothing in man.</p>
<p>That word is &#8220;foreknow&#8221;.</p>
<h3>Foreseen Faith</h3>
<p>There is a theological system that hangs on a doctrine of foreseen faith. That is that before creation, God looked into the future and saw who would believe in Jesus. The ones whom He saw would believe are the ones He chose to save. This, according to the subscribers of the doctrine (we&#8217;ll call the doctrine &#8220;simple foreknowledge&#8221;), is what the Bible means when it talks about &#8220;the elect&#8221;. So election is not based on God&#8217;s sovereign unconditional choice, but election is a conditional reaction to God&#8217;s foreknowledge of future events.</p>
<p>I&#8217;m convinced this doctrine would not exist if it weren&#8217;t for two texts:</p>
<blockquote><p>&#8220;To those who are elect exiles of the dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood:&#8221; -1 Peter 1:1-2</p>
<p>&#8220;For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.&#8221; -Romans 8:29</p></blockquote>
<p>In both of these texts the proponents of simple foreknowledge believe that &#8220;foreknowledge&#8221; and &#8220;foreknow&#8221; are actually shorthand for &#8220;foresee who would believe in Jesus&#8221;.</p>
<h3>Defining Our Terms</h3>
<p>Let&#8217;s look at the word foreknow. What does the word mean? Can it have multiple meaning? Is there a more obvious meaning in the contexts? Let&#8217;s do a little work (Though this study would be better done in the original Greek, I think the translated word is straightforward enough for those who don&#8217;t know Greek, like myself, to grasp the issues.)</p>
<p>Simply defined &#8216;fore&#8217; means previous, and &#8216;know&#8217; means have knowledge of. So the simplest definition we can conjur is &#8216;previously have knowledge of&#8217;. Good start.</p>
<p>Biblical data also shows us that &#8216;know&#8217; can also have a few other connotations.</p>
<blockquote><p>&#8220;Before I formed you in the womb I knew you, and before you were born I consecrated you.&#8221; -Jeremiah 1:5</p></blockquote>
<p>Here the parallelism demonstrates &#8220;before I formed you in the womb&#8221; is to &#8220;before you were born&#8221; as &#8220;I knew you&#8221; is to &#8220;I consecrated you&#8221;. So we see that know can mean set aside, or consecrated.</p>
<blockquote><p>&#8220;It was I who knew you in the wilderness, in the land of drought&#8230;&#8221; -Hosea 13:5</p></blockquote>
<p>Here the Bible uses &#8216;knew&#8217; to speak of God&#8217;s providential care for Israel in the wilderness. Know can mean &#8216;care for&#8217;.</p>
<blockquote><p>&#8220;I never knew you; depart from me, you workers of lawlessness.&#8221; -Matthew 7:23</p></blockquote>
<p>In this text Jesus certainly isn&#8217;t talking about bare knowledge, but some kind of intimate relational knowledge. It&#8217;s not that He didn&#8217;t know of the false professors that cast out demons in His name, it&#8217;s that he wasn&#8217;t their Savior by relationship. So know can also mean &#8216;intimate relationship&#8217;</p>
<p>The Bible uses this word often to portray sexual intercourse as well. &#8220;Adam knew Eve&#8221;(Genesis 4:1), &#8220;Cain knew his wife&#8221; (Genesis 4:17), &#8220;Elkanah knew Hannah his wife&#8221; (1 Samuel 1:19).</p>
<p>I&#8217;m comfortable collapsing all of these alternate definitions into a general concept of intimate, relational, love.</p>
<p>So here are the definitions we have to work with for foreknow:<br />
1. have previous knowledge (simplest definition)<br />
2. previously have intimate love for (more complex, but very Biblical)<br />
3. previously see faith exercised in (not a definition of the word, but believed to be shorthand)</p>
<h3>Working With Our Definitions</h3>
<p>Since 1 Peter 1:1-2 simply states that election is based on foreknowledge, we&#8217;ll concentrate on Romans 8:29, since the text gives us an order, and a result. Whatever conclusion we arrive at will also apply to 1 Peter.</p>
<blockquote><p>&#8220;For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.&#8221; -Romans 8:29</p></blockquote>
<p>Let&#8217;s replace the word foreknew with out definitions, and see how each one fares.</p>
<p><strong>1.</strong> For those whom he <strong>[had previous knowledge of]</strong> he also predestined to be conformed to the image of his Son&#8230;</p>
<p>Ok, so we have an omniscient God who can see all things, and all people. Good. The obvious problem is that that God had previous knowledge of everyone, and since there is no delineator to narrow it down, we&#8217;d be saying that all people are predestined to be conformed to the image of Jesus. Unless we&#8217;re Universalists, this will not do. Next!</p>
<p><strong>2.</strong> For those whom he <strong>[previously had intimate love for]</strong> he also predestined to be conformed to the image of his Son&#8230;</p>
<p>Now we see a cohesive, if not offensive, thought. It would appear, as in Matthew 7:23 that God has an intimate love for a specific group of people, that he doesn&#8217;t share with all people (depart from me I never <strong>knew</strong> you). If this is the correct understanding it would gel very well with God&#8217;s election of Israel over against all other nations, and the New Testament talk of the Church being God&#8217;s &#8220;elect&#8221;. Look what Paul says about the same predestination in Ephesians:</p>
<blockquote><p>&#8220;In love he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will&#8230;&#8221; -Ephesians 1:5</p></blockquote>
<p><strong>3.</strong> For those whom he <strong>[previously saw would believe in Jesus]</strong> he also predestined to be conformed to the image of his Son&#8230;</p>
<p>Again, unlike the first definition, we have a mostly cohesive thought. The first problem is just the simple flow of the sentence. We&#8217;re coupling a completely passive verb (observing) with an active verb (predestining) and linking them with &#8220;also&#8221;. This is not the way cause and effect is communicated. We don&#8217;t say &#8220;those whom he observed, he also did something with&#8221;, we&#8217;d say &#8220;those whom he observed, he in turn did something with.&#8221;</p>
<p>Secondly we&#8217;re trying to force the idea of foreseen events (personal excercise of faith) into a context of foreknown people. It doesn&#8217;t say God would know what they would do (true as that may be), it says He <strong>knew them</strong>.</p>
<p>The much bigger problem is that the word &#8220;foreknow&#8221; simply can&#8217;t be defined by such a loaded definition. It would have to be proven with more Biblical data, that the author was implying something so in-depth as a foreseen decision, and uses a single word for brevity. But again, there is no other Biblical data to build this doctrine. The expanded definition is built, circularly, on the very texts that require the expanded definition to give the desired result. Until it can be proven that &#8216;foreknow&#8217; should actually be understood as &#8216;foreknow who would have faith&#8217;, it makes no sense to understand it that way. The only reason anyone would do so is because of a tradition passed down to them by a theology needing the word to have such a definition.</p>
<p>Definition 2 is the only one that can be used meaningfully. Now let&#8217;s try this definition in the other text, 1 Peter 1:1-2.</p>
<p>&#8220;To those who are elect&#8230; according to the [previous love] of God the Father&#8230;&#8221;</p>
<p>Perfect. We see God actively electing a people based on the love He had before the foundation of the world. Sounds very similar to:</p>
<blockquote><p>&#8220;But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ— by grace you have been saved— &#8230;&#8221; -Ephesians 2:4-5</p></blockquote>
<h3>The Killer Text</h3>
<p>I&#8217;ve demonstrated that only one definition of the word &#8216;foreknow&#8217; can confidently be used in this context. Now you may ask if the actual word &#8216;foreknew&#8217; is used in any other place in the new testament in a way that can support the definition I&#8217;ve concluded.</p>
<p>Paul, only 3 chapters later in Romans uses this exact same word in a way that makes it abundantly clear that this is the proper way to understand this word in context.</p>
<blockquote><p>&#8220;I ask, then, has God rejected his people? By no means! For I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. God has not rejected his people whom he <strong>foreknew</strong>.&#8221; -Romans 11:1-2</p></blockquote>
<p>Paul is not talking about foreseen faith. As a matter of fact he&#8217;s talking about national Israel who largely DO NOT believe. Paul is explaining that God has not turned His back on His <strong>fore-loved</strong> people.</p>
<p>Now, it should be noted that while this demonstrates the meaning of the word, it&#8217;s not being used in the same context. One group He&#8217;s fore-loved and elected as His chosen people under the old covenant (and has not abandoned them now). The other group He&#8217;s fore-loved and elected for salvation in Christ. Those &#8220;who are loved by God and called to be saints&#8230;&#8221; -Romans 1:7.</p>
<p>Romans 11:1-2 demonstrates that Paul does not use &#8216;foreknew&#8217; as shorthand for &#8216;foreseen faith&#8217;, but that he is speaking of unconditional electing love. He is referring to a special kind of love that God does not have for all people. He is referring to a purposed choice God made before the creation of the world to love a people because of &#8220;nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls-&#8221; -Romans 9:11</p>
<p>Now with this amazing fore-love in mind, let&#8217;s see what God does with these people.</p>
<blockquote><p>&#8220;For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.&#8221; -Romans 8:29-30</p></blockquote>
<p>God chose a people based solely on His good pleasure and love, then he guaranteed those people would never see the flames of Hell. All of salvation is the active work of the Lord, alone. Even His foreknowledge.</p>
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		<title>Lyrical Theology Thursday: Shai Linne &#8211; &#8220;Atonement Q&amp;A&#8221;</title>
		<link>http://regenerated.us/lyrical-theology-thursday-shai-linne-atonement-qa/</link>
		<comments>http://regenerated.us/lyrical-theology-thursday-shai-linne-atonement-qa/#comments</comments>
		<pubDate>Thu, 26 Aug 2010 06:23:55 +0000</pubDate>
		<dc:creator>William Jacobson</dc:creator>
				<category><![CDATA[Music]]></category>
		<category><![CDATA[Theology]]></category>
		<category><![CDATA[atonement]]></category>
		<category><![CDATA[Holy Hip Hop]]></category>
		<category><![CDATA[Lyrical Theology Thursday]]></category>
		<category><![CDATA[Q&A]]></category>
		<category><![CDATA[Shai Linne]]></category>

		<guid isPermaLink="false">http://regenerated.us/?p=1225</guid>
		<description><![CDATA[When someone uses a big theological word do you ever ask yourself what it means? Well no worries my dear friend! Check this out!]]></description>
			<content:encoded><![CDATA[<p>Hello everyone! Welcome back to another exciting edition of Lyrical Theology Thursday. <img src='http://regenerated.us/wp-includes/images/smilies/icon_smile.gif' alt=':)' class='wp-smiley' /> </p>
<p>I thought it fitting today to choose Shai Linne&#8217;s &#8220;Atonement Q&#038;A&#8221; for this week&#8217;s focus. If you have never heard this song, your in for a musically and theologically delicious treat. The song is simple, a theological word is shouted out and Shai explains the word in hip hop form. One of the most edifying tracks I have ever heard. Now, I say it is fitting because of very recent events. There is a dialogue you can read between Shai Linne and a fellow brother and blogger discussing a concern in this song. Shai Linne just posted the interaction last night on his personal blog. You can read this dialogue <a href="http://lyricaltheology.blogspot.com/2010/08/was-god-blasphemed-on-atonement-q.html">here</a>.</p>
<p><object style="background-image:url(http://i4.ytimg.com/vi/7RUciHVpCbw/hqdefault.jpg)"  width="425" height="344"><param name="movie" value="http://www.youtube.com/v/7RUciHVpCbw?fs=1&amp;hl=en_US"><param name="allowFullScreen" value="true"><param name="allowscriptaccess" value="always"><embed src="http://www.youtube.com/v/7RUciHVpCbw?fs=1&amp;hl=en_US" width="425" height="344" allowScriptAccess="never" allowFullScreen="true" wmode="transparent" type="application/x-shockwave-flash"></embed></object></p>
<p>Verse 1<br />
Who is God? God is the universe’s Creator<br />
And Sustainer plus the only Savior, there is no one greater<br />
He triune, holy, omnipotent, omniscient, absolute<br />
Loving, sovereign and righteous are a few of His attributes<br />
How do we know this? Well, we know this from the Bible<br />
Where God has revealed Himself- anything else is just an idol<br />
What’s the Bible about? Man’s complete ruin in sin<br />
And what God has done in Christ to bring us to Him again<br />
What is sin? Sin is the breaking of God’s law<br />
Plus our condition, which means from birth we all got flaws<br />
What’s the result? The result is by nature we’re God’s enemies<br />
And must pay the penalty unless God provides the remedy<br />
What the remedy? The remedy is the cross of Christ<br />
Where He suffered all the strikes for the lawless type<br />
I’ve been rescued by the Lamb, I’m convinced that He’s risen<br />
And blessed is the man whose sins are forgiven!</p>
<p>Chorus<br />
Just fall back, and with the eyes of faith<br />
Behold the beauty of surprising grace<br />
Because the Lamb has died, third day He had to rise<br />
He’s magnified- God’s wrath is satisfied<br />
Just fall back- there’s an atonement now<br />
The cross of Christ is holy ground<br />
Because the Lamb has died, third day He had to rise<br />
He’s magnified- God’s wrath is satisfied</p>
<p>Verse 2<br />
Regeneration- the Holy Spirit’s true work in His love<br />
To the elect, who receive new birth from above<br />
Expiation- expiation means God’s removed my filthiness<br />
The old testament type was the goat into the wilderness<br />
Redemption- we’ve been freed from slavery to sin<br />
And His very own blood is the price He paid, my friend<br />
Propitiation- Propitiation means since the Lamb has died<br />
His work is finished- God’s wrath is satisfied<br />
Adoption- adoption means God is now my Father<br />
I got the hottest Poppa and by the Spirit holler Abba<br />
Reconciliation means there’s no more enmity<br />
God is now a friend to me, we’re no longer enemies<br />
Justification- God declares us righteous<br />
Sanctification- we’re being made into His likeness<br />
Glorification- that’s what happens at the finish<br />
When God conforms believers perfectly to Christ’s image!</p>
<p>Chorus</p>
<p>Verse 3<br />
God’s grace is magnificent, He slayed His innocent<br />
Son- through faith and repentance we get the benefits<br />
What is faith? Faith is a gift from God- when we receive this<br />
We trust and treasure the person and finished work of Jesus<br />
Repentance? Repentance is turning from your sin<br />
And trusting Christ as the Spirit cleanses you within<br />
What is grace? Oh, grace is unmerited favor<br />
Our inheritance major ‘cause we cherish the Savior<br />
Right, and if I may quote again, we were doomed with Satan<br />
But believers get Jesus’ righteousness through imputation<br />
Imputation? God takes Jesus’ righteousness amount<br />
Through faith He credits it into the Christian’s account<br />
Anything else? Well, I guess this overview must suffice<br />
But none of this is possible apart from union with Christ<br />
And finally, once you know the ways of the Lord than the<br />
only thing that you can say is Soli Deo Gloria!</p>
<p>Chorus</p>
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		<title>Responsibility &amp; Sovereignty: Striking a (Correct) Balance</title>
		<link>http://regenerated.us/responsibility-sovereignty-striking-a-correct-balance/</link>
		<comments>http://regenerated.us/responsibility-sovereignty-striking-a-correct-balance/#comments</comments>
		<pubDate>Tue, 24 Aug 2010 15:20:41 +0000</pubDate>
		<dc:creator>Les Lanphere</dc:creator>
				<category><![CDATA[Theology]]></category>
		<category><![CDATA[calvary chapel]]></category>
		<category><![CDATA[Calvinism]]></category>
		<category><![CDATA[doctrine]]></category>
		<category><![CDATA[featured]]></category>
		<category><![CDATA[human responsibility]]></category>
		<category><![CDATA[knowing God rightly]]></category>
		<category><![CDATA[salvation]]></category>
		<category><![CDATA[sovereignty]]></category>
		<category><![CDATA[Total Depravity]]></category>
		<category><![CDATA[unconditional election]]></category>
		<category><![CDATA[watered-down preaching]]></category>
		<category><![CDATA[word of God]]></category>

		<guid isPermaLink="false">http://regenerated.us/?p=1217</guid>
		<description><![CDATA[We have to be careful not to pull the mystery card prematurely.]]></description>
			<content:encoded><![CDATA[<p><img alt="" src="http://www.killerrobotninja.com/wp-content/uploads/2010/08/balance.gif" class="alignnone" width="440" height="190" /></p>
<h2>Balance and Mystery</h2>
<p>There is much talk in today&#8217;s Church about being balanced. While this is a healthy idea, there are many ways to understand balance. Do we mean balance in terms of giving room to both sides of Biblical teachings, or are we recommending some idea of doctrinal agnosticism?</p>
<p>It&#8217;s nearly impossible to get into any kind of meaningful conversation about doctrine today without hearing something like, &#8220;People have been arguing about these things for centuries. Who are we to think we&#8217;ve figured it out.&#8221;. Is God mysterious?</p>
<blockquote><p>&#8220;The secret things belong to the LORD our God, but the things that are revealed belong to us and to our children forever&#8230;&#8221; -Deuteronomy 29:29</p></blockquote>
<p>While appealing to mystery is necessary when we talk about God and His ways (The secret things belong to God.), we have to be careful not to pull the mystery card prematurely. We have to look at all that the Bible tells us about a topic, so we&#8217;re sure we understand what&#8217;s being said (The things that are reveled belong to us). Then, where the Bible stops, we stop and worship the God who is beyond our comprehension.</p>
<h2>Human Responsibility and God&#8217;s Sovereignty &#8211; the Seeming Paradox</h2>
<p>The issue at hand is the idea that while God is sovereign, meaning that he orchestrates all events in time for His purposes, man is also held accountable for what he does or doesn&#8217;t do. This should strike us as paradoxical.</p>
<p>If God is making everything happen, how are we still doing anything? Or conversely, if our choices are real, and subject to God&#8217;s judgement, how can God be orchestrating those choices and events? The Bible seems to simply present both of these ideas, says they&#8217;re true, but doesn&#8217;t tell us how exactly they work together. So we&#8217;re left with an appeal to the mysterious power of God.</p>
<h2>Human Responsibility and God&#8217;s Sovereignty in Salvation &#8211; The Misunderstanding</h2>
<p>This correct doctrinal paradox of responsibility and sovereignty seems to have flowed over into categories today, that it was never intended for. And it appears, for the sake of political correctness, mystery is being appealed to in areas that the Bible is not mysterious.</p>
<p>Today&#8217;s &#8216;autonomous free will&#8217; oriented Church has taken historic orthodox language and misused it to help it&#8217;s own faulty theology. A misrepresentation of the conversation is the result.</p>
<p>Today we find preachers teaching that since the Bible teaches that we have to come to Christ to be saved, this means that man has a free will, but the Bible also teaches that God is in control&#8230; and this is mysterious. They&#8217;ll produce verses that indicate a universal gospel call, commanding all men to come, using them as proof texts to demonstrate free will.</p>
<blockquote><p>&#8220;Come to me, all who labor and are heavy laden, and I will give you rest.&#8221; -Matthew 11:28</p>
<p>&#8220;And if it is evil in your eyes to serve the LORD, choose this day whom you will serve&#8230;&#8221; -Joshua 24:15</p>
<p>&#8220;&#8230;And let the one who is thirsty come; let the one who desires take the water of life without price.&#8221; -Revelation 22:17</p></blockquote>
<p>So, there is undoubtedly a free offer to all men to come to Christ. And they go on to demonstrate that God is also in control of these things:</p>
<blockquote><p>&#8220;&#8230;having been predestined according to the purpose of him who works all things according to the counsel of his will.&#8221; -Ephesians 1:11</p>
<p>&#8220;For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.&#8221; -Romans 8:29</p></blockquote>
<p>Some will rest here, simply saying &#8220;Man has free will, and God is sovereign&#8230; we just have to deal with it.&#8221;(which is admirable, especially when we consider the more common alternative).</p>
<p>Usually at this point the &#8216;free will&#8217; preacher will redefine predestination and election, and teach that God simply foreknew who would believe, and elected them based on their choice. Sadly, they don&#8217;t realize that they&#8217;ve actually left their original argument at this point, they&#8217;ve rejected mystery, removed God&#8217;s choice and set up man&#8217;s choice as the sole deciding factor. No more paradox&#8230; just an unbiblical doctrine of foreknown decisional salvation.</p>
<h2>Human Responsibility and God&#8217;s Sovereignty in Salvation &#8211; All the Biblical Data</h2>
<p>We&#8217;ve already established the parts that modern free will Christianity has right:</p>
<p>1. Christ has made a free offer to all men to be saved, and man must come to be saved.</p>
<p>2. God is in control (to varying degrees, depending on tradition), and he is working all things to the council of his will.</p>
<p>But we can&#8217;t simply rest here and attribute to point 1 the idea that man is free to choose, until we&#8217;ve weighed all the data. Is man free to accept or reject this offer? Jesus says no.</p>
<blockquote><p>&#8220;No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.&#8221; -John 6:44</p>
<p>&#8220;&#8230;no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.&#8221; -Matthew 11:27</p></blockquote>
<p>Paul supports this idea of man&#8217;s inability to obey God and come to Christ:</p>
<blockquote><p>&#8220;For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God.&#8221; -Romans 8:7-8</p>
<p>&#8220;&#8230;no one can say &#8220;Jesus is Lord&#8221; except in the Holy Spirit.&#8221; -1 Corinthians 12:3</p></blockquote>
<p>The Bible&#8217;s ACTUAL teaching is that yes, a free offer is made, but no one CAN come unless they&#8217;re first chosen, enabled, drawn, and enlightened to truth of the gospel. An inward change, by God, is necessary. And until that change occurs man is unable to come.</p>
<p>Is man responsible for the choice he makes concerning Jesus? Yes.</p>
<blockquote><p>&#8220;Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.&#8221; -John 3:18</p></blockquote>
<p>Is man able to actually choose Christ, apart from the electing, regenerating grace of God? No.</p>
<blockquote><p>&#8220;This is why I told you that no one can come to me unless it is granted him by the Father.&#8221; -John 6:65</p>
<p>&#8220;&#8230;but you do not believe because you are not part of my flock.&#8221; -John 10:26</p></blockquote>
<h3>Conclusion</h3>
<p>We need to clarify terms that seem to have been cross. Human responsibility to believe (clearly taught in scripture) is not the same as human ABILITY to believe (strictly taught negatively in scripture). So as far as free will&#8230; we have none. We make choices, but our will is bound to our sinful nature.</p>
<p>The question of how God and man work together in salvation is not a paradox. ALL of salvation is God&#8217;s doing, as man is incapable of contributing. Every part of our responsibility being fulfilled is a gift from God to His people. Man and God DO NOT work together in salvation. Man is a passive recipient of God&#8217;s free gift, then man exercises the faith he&#8217;s been gifted.</p>
<blockquote><p>&#8220;For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.&#8221; -Ephesians 2:8-9</p></blockquote>
<p>The paradoxical discussion of mans&#8217; responsibility and God&#8217;s sovereignty was never about &#8216;free-will&#8217;. it&#8217;s about how we can keep from being puppets, when God is the orchestrator of everything. How are we accountable, when God makes everything happen? When we correctly understand the argument we ask the obvious (Biblical) question:</p>
<blockquote><p>&#8220;You will say to me then, &#8220;Why does he still find fault? For who can resist his will?&#8221; -Romans 9:19</p></blockquote>
<p>The question is profound&#8230; but the answer is heavy and glorious, and should press the unbiblical concept of free will in salvation out of us, as we&#8217;re humbled like the creatures we are.</p>
<blockquote><p>&#8220;But who are you, O man, to answer back to God? Will what is molded say to its molder, &#8220;Why have you made me like this?&#8221; Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use?&#8221; -Romans 9:20-21</p></blockquote>
<p>Here, my friends, is where we rest. In God&#8217;s right to do what He wants with what&#8217;s His. Mysterious as it all may be.</p>
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		<title>Justification: Salvation is by Grace Through Faith</title>
		<link>http://regenerated.us/justification-salvation-is-by-grace-through-faith/</link>
		<comments>http://regenerated.us/justification-salvation-is-by-grace-through-faith/#comments</comments>
		<pubDate>Sat, 03 Jul 2010 05:22:17 +0000</pubDate>
		<dc:creator>Roger Servin</dc:creator>
				<category><![CDATA[Theology]]></category>
		<category><![CDATA[doctrine of justification]]></category>
		<category><![CDATA[faith in Christ]]></category>
		<category><![CDATA[featured]]></category>
		<category><![CDATA[gospel]]></category>
		<category><![CDATA[justification by faith]]></category>
		<category><![CDATA[last judgment]]></category>
		<category><![CDATA[Paul the Apostle]]></category>
		<category><![CDATA[protestant reformation]]></category>
		<category><![CDATA[righteousness]]></category>
		<category><![CDATA[Roman Catholicism]]></category>
		<category><![CDATA[salvation]]></category>
		<category><![CDATA[sanctification]]></category>
		<category><![CDATA[spiritual life]]></category>

		<guid isPermaLink="false">http://regenerated.us/?p=1155</guid>
		<description><![CDATA["Justification is a judicial act of God pardoning sinners, accepting them as just, and so putting permanently right their previously estranged relationship with himself..."]]></description>
			<content:encoded><![CDATA[<blockquote><p><strong><em>Clearly no one is justified before God by the law,   because,    “The righteous will live by faith.” &#8212; GAL 3:11 </em></strong></p>
<p>The doctrine of justification, the storm center of the Reformation,   was a major    concern of the apostle Paul. For him it was the heart of  the gospel  (Rom. 1:17;    3:21-5:21; Gal. 2:15-5:1) shaping both his  message (Acts 13:38-39) and  his devotion    and spiritual life (2 Cor.  5:13-21; Phil. 3:4-14). Though other New  Testament    writers affirm  the same doctrine in substance, the terms in which  Protestants    have  affirmed and defended it for almost five centuries are drawn  primarily     from Paul.</p>
<p><img title="JIPackerPhoto[1]" src="http://transformedbygrace.com/wp-content/uploads/2010/07/JIPackerPhoto1-e1278132885936.jpg" alt="" width="230" height="276" />Justification is a judicial act of God  pardoning sinners (wicked and  ungodly    persons, Rom. 4:5; 3:9-24),  accepting them as just, and so putting  permanently    right their  previously estranged relationship with himself. This  justifying     sentence is God’s gift of righteousness (Rom. 5:15-17), his bestowal  of     a status of acceptance for Jesus’ sake (2 Cor. 5:21).</p>
<p>God’s justifying judgment seems strange, for pronouncing sinners   righteous    may appear to be precisely the unjust action on the judge’s  part that  God’s    own law forbade (Deut. 25:1; Prov. 17:15). Yet it  is in fact a just  judgment,    for its basis is the righteousness of  Jesus Christ who as “the last  Adam”    (1 Cor. 15:45), our  representative head acting on our behalf, obeyed  the law    that bound  us and endured the retribution for lawlessness that was our  due and     so (to use a medieval technical term) “merited” our justification.    So  we are justified justly, on the basis of justice done (Rom.  3:25-26)  and    Christ’s righteousness reckoned to our account (Rom. 5:18-19).</p>
<p>God’s justifying decision is the judgment of the Last Day, declaring   where    we shall spend eternity, brought forward into the present and   pronounced here    and now. It is the last judgment that will ever be  passed on our  destiny; God    will never go back on it, however much  Satan may appeal against God’s  verdict    (Zech. 3:1; Rev. 12:10; Rom.  8:33-34). To be justified is to be  eternally secure    (Rom. 5:1-5;  8:30).</p>
<p>The necessary means, or instrumental cause, of justification is   personal faith    in Jesus Christ as crucified Savior and risen Lord  (Rom. 4:23-25;  10:8-13).    This is because the meritorious ground of  our justification is  entirely in Christ.    As we give ourselves in  faith to Jesus, Jesus gives us his gift of  righteousness,    so that in  the very act of “closing with Christ,” as older Reformed    teachers  put it, we receive divine pardon and acceptance which we  could not     otherwise have (Gal. 2:15-16; 3:24).</p>
<p>Official Roman Catholic theology includes sanctification in the   definition    of justification, which it sees as a process rather than a  single  decisive event,    and affirms that while faith contributes to  our acceptance with God,  our works    of satisfaction and merit  contribute too. Rome sees baptism, viewed as  a channel    of  sanctifying grace, as the primary instrumental cause of  justification,  and    the sacrament of penance, whereby congruous merit is achieved  through  works    of satisfaction, as the supplementary restorative  cause whenever the  grace of    God’s initial acceptance is lost through  mortal sin. Congruous, as  distinct    from condign, merit means merit  that it is fitting, though not  absolutely necessary,    for God to  reward by a fresh flow of sanctifying grace. On the Roman  Catholic     view, therefore, believers save themselves with the help of the grace   that flows    from Christ through the church’s sacramental system, and  in this life  no    sense of confidence in God’s grace can ordinarily be  had. Such  teaching    is a far cry from that of Paul.    <a href="http://www.monergism.com/thethreshold/articles/onsite/packer/justification.html" target="_blank">Source</a></p>
<p style="text-align: right;"><strong><em>&#8211;  J.I. Packer</em></strong></p>
<p style="text-align: right;">From: <a href="http://www.monergismbooks.com/concisetheology9604.html" target="_blank">Concise Theology: A Guide To Historic Christian Beliefs</a></p>
</blockquote>
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		<title>Think About It: If Faith Preceded Regeneration</title>
		<link>http://regenerated.us/think-about-it-if-faith-preceded-regeneration/</link>
		<comments>http://regenerated.us/think-about-it-if-faith-preceded-regeneration/#comments</comments>
		<pubDate>Tue, 18 May 2010 15:43:37 +0000</pubDate>
		<dc:creator>Les Lanphere</dc:creator>
				<category><![CDATA[Theology]]></category>
		<category><![CDATA[Calvinism]]></category>
		<category><![CDATA[doctrine]]></category>
		<category><![CDATA[elect]]></category>
		<category><![CDATA[gospel]]></category>
		<category><![CDATA[new birth]]></category>
		<category><![CDATA[regeneration]]></category>
		<category><![CDATA[repentance and faith]]></category>
		<category><![CDATA[salvation]]></category>
		<category><![CDATA[sovereignty]]></category>
		<category><![CDATA[Total Depravity]]></category>
		<category><![CDATA[unconditional election]]></category>
		<category><![CDATA[word of God]]></category>

		<guid isPermaLink="false">http://regenerated.us/?p=909</guid>
		<description><![CDATA["For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast." -Ephesians 2:8-9]]></description>
			<content:encoded><![CDATA[<p><img alt="" src="http://regenerated.us/wp-content/uploads/2010/05/nico_big.jpg" title="Jesus and Nicodemus" class="alignnone" width="440" height="190" /></p>
<h3>&#8220;For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.&#8221; -Ephesians 2:8-9</h3>
<p>The idea that in order to become born again, we must first express faith in the gospel, is a popular one. Most Churches today teach that you must choose Jesus, then the Holy Spirit will come in and make some changes in you. </p>
<p>I would like to take a moment to think through this process logically, and see if it is a Biblical concept, or one that simply helps support certain traditions. I invite comments and further discussion, as I feel it&#8217;s an incredibly important topic. </p>
<p>Here are a few of the limitations of man in His natural, unregenerate state. Before we are born again:</p>
<ul>
<li>we can not submit to God, or do anything pleasing to Him.</li>
<blockquote><p>&#8220;For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God.&#8221; -Romans 8:7-8</p></blockquote>
<li>the gospel is foolishness to us.</li>
<blockquote><p>&#8220;For the word of the cross is folly to those who are perishing&#8230;&#8221; -1 Corinthians 1:18</p></blockquote>
<li>we do not seek for God</li>
<blockquote><p>&#8220;no one understands; no one seeks for God.&#8221; -Romans 3:11</p></blockquote>
</ul>
<p>With these concepts in mind. Let&#8217;s think through what it would look like for a man to believe in Jesus for his salvation, before the Holy Spirit is indwelling that man.</p>
<h3>The Scenario</h3>
<p>There you are. A sinner, that suppresses the obvious truths of God around you (Romans 1:19-20). Someone comes to you and shares the gospel. They tell you a story about God becoming a man, and dying for anyone who will believe in Him, then coming back to life and ascending into Heaven. Unless you are some exception to the human race, you aren&#8217;t interested in seeking this God (Romans 3:11), and this story is sheer nonsense to you (1 Corinthians 1:18).</p>
<p>At the very most, you&#8217;ve received information about a religion. You need to make a decision between the Christian religion, the Jewish one, the Muslim one, the Buddhist one, and the secular worldview that everyone else believes. Your gospel-preaching friend shares some historic facts about Jesus, which are nice, but he&#8217;s obviously biased. There is no real supernatural help (other than any help God already gives to everyone equally) until you make your profession, so you&#8217;re on your own to weigh the facts. Now, let&#8217;s say your friend is a good salesman, and is rather persuasive.</p>
<p>Now he commands you to repent and believe the gospel. He&#8217;s asking you to do something very strange. You&#8217;ve heard what is no more than a fairy tale to you, and in reality, you don&#8217;t really believe it. You need to take an absolutely blind leap into darkness and place your trust in something that your mind is convinced is not actually there. You need to lie to yourself, to your kind friend who brought you the message, and indeed to Jesus Himself, and say you believe that Jesus died for you, and rose again.</p>
<p>So you accept the superstition and decide to try it. You recite what is really no more than a God-ordained magical incantation. THEN the Holy Spirit comes in. He basically turns the magical spell into a true statement, and now you REALLY believe Jesus because of your born again experience and all the other applied work of the Holy Spirit.</p>
<p>Is this really how we think it works? Is salvation initiated by a hokus-pokus prayer or confession that gets God to do something? Or is the order that the modern Church has come to embrace actually reversed? Is it actually God who opens your eyes first, followed by your true confession of faith?</p>
<h3>What Does Scripture Have to Say About It?</h3>
<blockquote><p>&#8220;Therefore I want you to understand that no one speaking in the Spirit of God ever says &#8220;Jesus is accursed!&#8221; and no one can say &#8220;Jesus is Lord&#8221; except in the Holy Spirit.&#8221; -1 Corinthians 12:3</p></blockquote>
<p>Scripture tells us that until we are indwelled with the Holy Sprit, it&#8217;s impossible for us to make a true confession of faith. We are not told to blindly profess a lie, but that once God has given us His Spirit, we, without exception say &#8220;Jesus is Lord&#8221;.</p>
<blockquote><p>&#8220;No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.&#8221; -John 6:44</p></blockquote>
<p>Again we see that we are incapable of coming to Jesus without God&#8217;s doing the work.</p>
<blockquote><p>&#8220;Jesus answered him, &#8220;Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.&#8221; -John 3:3</p></blockquote>
<p>Once again we see the absolute limitation. We &#8220;cannot see the kingdom of God&#8221;, until we are born again. </p>
<p>We are so spritiually deaf, blind and indeed dead (Ephesians 2:5) that we need to be brought to spiritual life BEFORE we are able to believe, and be saved.</p>
<p>“everyone who believes that Jesus is the Christ has been born of God.&#8221; -1 John 5:1</p>
<p>Even for a moment old believer, they have been &#8220;born of God&#8221; &#8211; past tense.</p>
<h3>No Spritual Limbo</h3>
<p>One easy misunderstanding that may come from this kind of language is that there is actually some amount of time that a person is regenerated, and hasn&#8217;t expressed faith in Christ yet &#8211; sort of in between stage. This is not the case. </p>
<p>Regeneration and the subsequent faith are instantaneous in time. Scripture never puts any time in between the two, because they are a package deal</p>
<p>Here&#8217;s a helpful way to think about it: Regeneration and faith are like a light switch and a light bulb. God is the one who proactively flips the switch on, and you, the bulb then produce the light of faith. So when I say &#8216;regeneration precedes faith&#8217; I don&#8217;t mean in a temporal sense, but I mean that God makes you spiritually alive first&#8230; and a &#8217;spiritually alive&#8217; person necessarily has faith.</p>
<h3>The Implications of a Right Understanding</h3>
<p>Why does it matter which comes first? The answer is very simple. If we understand who produced the faith in us, then the right person gets the glory for it.</p>
<p>If YOU, in your spiritual sensitivity and wisdom, saw that this gospel business made sense, when all the rest of the world reject it, you deserve some commendation. At least in part, your whole time in Heaven is based on that smart decision you made to choose Jesus. Some of the glory God demands in salvation would go to you.</p>
<p>If, as the Bible tells us, GOD chose to have mercy on you, open your eyes to Him, and give you the gift of faith&#8230; then all the glory goes to it&#8217;s rightful place. Let&#8217;s not attempt to share in God&#8217;s glory. Let&#8217;s praise God for opening our eyes by grace alone, and not by our own doing or willing (Romans 9:15-16).</p>
<p>Let&#8217;s praise God for his Sovereign regenerating work, and not see it as a threat. Because without it, none of us would ever come to Him.</p>
<blockquote><p>&#8220;And he said, &#8220;This is why I told you that no one can come to me unless it is granted him by the Father.&#8221;" -John 6:65</p></blockquote>
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		<title>What Does Spurgeon Mean by &#8220;A Calvinist&#8221;?</title>
		<link>http://regenerated.us/what-does-spurgeon-mean-by-a-calvinist/</link>
		<comments>http://regenerated.us/what-does-spurgeon-mean-by-a-calvinist/#comments</comments>
		<pubDate>Wed, 21 Apr 2010 14:39:56 +0000</pubDate>
		<dc:creator>Les Lanphere</dc:creator>
				<category><![CDATA[The Church]]></category>
		<category><![CDATA[Theology]]></category>
		<category><![CDATA[Calvinism]]></category>
		<category><![CDATA[doctrine]]></category>
		<category><![CDATA[elect]]></category>
		<category><![CDATA[gospel]]></category>
		<category><![CDATA[Jesus Christ]]></category>
		<category><![CDATA[Justified]]></category>
		<category><![CDATA[knowing God rightly]]></category>
		<category><![CDATA[salvation]]></category>
		<category><![CDATA[sovereignty]]></category>
		<category><![CDATA[Spurgeon]]></category>
		<category><![CDATA[TULIP]]></category>

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		<description><![CDATA[If anyone should ask me what I mean by a Calvinist, I should reply, "He is one who says, <em>Salvation is of the Lord.</em>"]]></description>
			<content:encoded><![CDATA[<p><img alt="" src="http://regenerated.us/wp-content/uploads/2010/04/spurgeon.jpg" class="alignnone" width="430" height="190" /></p>
<p>If anyone should ask me what I mean by a Calvinist, I should reply, &#8220;He is one who says, <em>Salvation is of the Lord.</em>&#8221; I cannot find in Scripture any other doctrine than this. It is the essence of the Bible. &#8220;He <em>only</em> is my rock and my salvation.&#8221; Tell me anything contrary to this truth, and it will be a heresy; tell me a heresy, and I shall find its essence here, that it has departed from this great, this fundamental, this rock-truth, &#8220;God is my rock and my salvation.&#8221; What is the heresy of Rome, but the addition of something to the perfect merits of Jesus Christ—the bringing in of the works of the flesh, to assist in our justification? And what is the heresy of Arminianism but the addition of something to the work of the Redeemer? Every heresy, if brought to the touchstone, will discover itself here. I have my own private opinion that there is no such thing as preaching Christ and Him crucified, unless we preach what nowadays is called Calvinism. It is a nickname to call it Calvinism; Calvinism is the gospel, and nothing else. I do not believe we can preach the gospel, if we do not preach justification by faith, without works; nor unless we preach the sovereignty of God in His dispensation of grace; nor unless we exalt the electing, unchangeable, eternal, immutable, conquering love of Jehovah; nor do I think we can preach the gospel, unless we base it upon the special and particular redemption of His elect and chosen people which Christ wrought out upon the cross; nor can I comprehend a gospel which lets saints fall away after they are called, and suffers the children of God to be burned in the fires of damnation after having once believed in Jesus. Such a gospel I abhor.</p>
<p>Taken from <a href="http://www.spurgeon.org/calvinis.htm" target="_blank">A Defense of Calvinism</a> by C.H. Spurgeon</p>
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		<title>The Religious &amp; Irreligious &#124; What The Gospel Is Not!</title>
		<link>http://regenerated.us/the-religious-irreligious-what-the-gospel-is-not/</link>
		<comments>http://regenerated.us/the-religious-irreligious-what-the-gospel-is-not/#comments</comments>
		<pubDate>Mon, 05 Apr 2010 13:09:41 +0000</pubDate>
		<dc:creator>K. Tanner Barfield</dc:creator>
				<category><![CDATA[Christian Living]]></category>
		<category><![CDATA[doctrine]]></category>
		<category><![CDATA[featured]]></category>
		<category><![CDATA[gospel]]></category>
		<category><![CDATA[Jesus Christ]]></category>
		<category><![CDATA[Theology]]></category>

		<guid isPermaLink="false">http://regenerated.us/?p=910</guid>
		<description><![CDATA[I. Introduction
What I want to talk about in this post is what the gospel is not. Essentially what we will be discussing is what our natural human heart and mind do in attempt to receive salvation. This is somewhat of a rendition of Tim Keller&#8217;s article on Gospel Centered Living.
It is the Spirit who gives [...]]]></description>
			<content:encoded><![CDATA[<h3 style="font-size: 12pt;">I. Introduction</h3>
<div style="margin-top: 0px; margin-bottom: 0px;">What I want to talk about in this post is what the gospel is not. Essentially what we will be discussing is what our natural human heart and mind do in attempt to receive salvation. This is somewhat of a rendition of Tim Keller&#8217;s article on Gospel Centered Living.</div>
<blockquote style="padding: 10px; border: 1px dashed #dddddd;"><p><span style="color: #990000;">It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. <strong>-Jn 6:63</strong></span></p></blockquote>
<p style="margin: 0px;">It is God who reveals the gospel to us through his spirit. If we count on our flesh to bring us salvation we completely avoid the gospel all together and we end up as either religious, moralistic, legalists on one side, or irreligious, hedonist, pacifist, relativists on the other.</p>
<blockquote style="padding: 10px; border: 1px dashed #dddddd;"><p><span style="color: #990000;">And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. <strong>-Jn 1:14</strong></span></p></blockquote>
<h3 style="font-size: 12pt;">II. The Gospel is Not Moralism/Legalism |The Religious</h3>
<div style="margin-top: 0px; margin-bottom: 0px;">Truth Without Grace. You must obey truth in order to be saved.</div>
<ul style="margin-top: 0px; margin-bottom: 0px;">
<li style="margin-top: 0px; margin-bottom: 0px;">They say, &#8220;I am more acceptable to God because of my accomplishments.&#8221;</li>
<li style="margin-top: 0px; margin-bottom: 0px;">They believe a moral person derives his/her rules for morality from a holy God so, this way of living will lead to 1 of 2 things:</li>
</ul>
<blockquote style="margin-top: 0px; margin-right: 0px; margin-bottom: 0px; margin-left: 40px; padding: 10px; border: initial none initial;">
<div style="margin-top: 0px; margin-bottom: 0px;">a) Self-Hatred because our flesh cannot obtain Gods requirements for holiness</div>
</blockquote>
<blockquote style="margin-top: 0px; margin-right: 0px; margin-bottom: 0px; margin-left: 40px; padding: 10px; border: initial none initial;">
<div style="margin-top: 0px; margin-bottom: 0px;">b) Self-Worship because you think that through your own hard work have obtained the requirements for holiness</div>
</blockquote>
<ul style="margin-top: 0px; margin-bottom: 0px;">
<li style="margin-top: 0px; margin-bottom: 0px;">Reality is, being this religious will never bring you to full joy and worship of Christ because you are too busy being happy when you feel like you&#8217;ve done good and too sad when you feel like you&#8217;ve done wrong, you are too busy worshiping yourself to even consider Christ and His gospel.</li>
</ul>
<h3 style="font-size: 12pt;">III. The Gospel is Not Relativism | The Irreligious</h3>
<div style="margin-top: 0px; margin-bottom: 0px;">Grace without truth. All &#8220;truths&#8221; are acceptable because grace abounds.</div>
<ul style="margin-top: 0px; margin-bottom: 0px;">
<li style="margin-top: 0px; margin-bottom: 0px;">They say, &#8220;God, if he exists, is accepting of whatever is truth to you.&#8221;</li>
<li style="margin-top: 0px; margin-bottom: 0px;">They believe that everyone should determine what right and wrong is for them.</li>
<li style="margin-top: 0px; margin-bottom: 0px;">They cannot believe that God is just and wrath comes with that justice, everyone goes to heaven, because <strong><span style="color: #990000;">1 Jn 4:8</span> </strong>and <span style="color: #990000;"><strong>4:16 </strong><span style="color: #000000;">are the only two verses of the bible that they know</span><strong>. &#8220;God is Love and only Love&#8221;</strong></span></li>
<li style="margin-top: 0px; margin-bottom: 0px;">You might ask this person &#8220;What did that love cost your God?&#8221;</li>
</ul>
<p><strong><br />
</strong></p>
<h3 style="font-size: 12pt;">IV. The Gospel Is Not Only The Beginning</h3>
<div style="margin-top: 0px; margin-bottom: 0px;"><strong>1. The Gospel is The Beginning But&#8230;</strong></div>
<div style="margin-top: 0px; margin-bottom: 0px;">We all know that the gospel is the first thing we respond to after regeneration. Although we are elected in eternity past, for us the Gospel feels like the beginning of our relationship with Christ. It is the first time we feel apart of God&#8217;s family.</div>
<blockquote id="mfv_" style="padding: 10px; border: 1px dashed #dddddd;"><p><span style="color: #990000;">For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel.<strong> -1 Cor. 4:15</strong></span></p></blockquote>
<div style="margin-top: 0px; margin-bottom: 0px;"><span style="color: #000000;">The gospel is the beginning of our adoption and our Christian walk, but is that it? Do we put it away on a shelf as if it has no purpose or place in our lives now that we are Christians. By no means! People think that the only purpose of the Gospel is get people saved, but scripture says&#8230; </span></div>
<blockquote id="fw-y" style="padding: 10px; border: 1px dashed #dddddd;"><p><span style="color: #990000;">O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? <strong>-Gal 3:1-3</strong></span></p></blockquote>
<div style="margin-top: 0px; margin-bottom: 0px;"><strong>2. We are not justified by the Gospel and sanctified by our works</strong></div>
<div style="margin-top: 0px; margin-bottom: 0px;">We are justified by the gospel AND sanctified by the gospel. The gospel leads us to praise God for his persistence.</div>
<blockquote id="p8z8" style="padding: 10px; border: 1px dashed #dddddd;"><p><span style="color: #990000;">&#8230;Of this you have heard before in the word of the truth, the gospel, which has come to you, as indeed in the whole world it is bearing fruit and growing—as it also does among you, since the day you heard it and understood the grace of God in truth.<strong> -1 Col. 1:5-6</strong></span></p></blockquote>
<div style="margin-top: 0px; margin-bottom: 0px;"><strong>3. The Gospel&#8217;s Purpose is Eternal</strong></div>
<div style="margin-top: 0px; margin-bottom: 0px;">The gospel does not just get us into the kingdom of heaven but it progresses us into it. It prepares us for the glory, it moves us closer and closer to eternity with Christ, by making us more and more like Christ.</div>
<blockquote id="te0a" style="padding: 10px; border: 1px dashed #dddddd;"><p><span style="color: #990000;">And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.</span> <span style="color: #990000;"><strong>-Phil 1:6</strong></span></p></blockquote>
<div style="margin-top: 0px; margin-bottom: 0px;"><strong>4. The Main Problem as Christians</strong></div>
<div style="margin-top: 0px; margin-bottom: 0px;"><strong><span style="font-weight: normal; ">All problems come from our failure to apply the Gospel.</span></strong></div>
<div style="margin-top: 0px; margin-bottom: 0px;">We do not base our living off of feelings. This causes us to be effective for the kingdom only when we are feeling &#8220;good&#8221;. What will we do when we aren&#8217;t feeling &#8220;happy&#8221;, what if we get ill, or someone we knows dies, we then become ineffective for the kingdom.</div>
<blockquote style="padding: 10px; border: 1px dashed #dddddd;"><p><span style="color: #990000;">I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me. <strong>-Phil 4:12-13</strong></span></p></blockquote>
<p>If we apply the gospel, Christ crucified, to everything in our life then we can be like this. High or low, rich or poor, if the Gospel is central than our joy can be eternal because His sufficient Grace through the gospel is eternal.</p>
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		<title>What is the GOSPEL?</title>
		<link>http://regenerated.us/what-is-the-gospel/</link>
		<comments>http://regenerated.us/what-is-the-gospel/#comments</comments>
		<pubDate>Wed, 24 Mar 2010 18:10:59 +0000</pubDate>
		<dc:creator>Roger Servin</dc:creator>
				<category><![CDATA[Theology]]></category>
		<category><![CDATA[atonement]]></category>
		<category><![CDATA[doctrine]]></category>
		<category><![CDATA[God]]></category>
		<category><![CDATA[gospel]]></category>
		<category><![CDATA[Jesus Christ]]></category>
		<category><![CDATA[Justified]]></category>
		<category><![CDATA[repentance and faith]]></category>
		<category><![CDATA[salvation]]></category>
		<category><![CDATA[the cross]]></category>

		<guid isPermaLink="false">http://regenerated.us/?p=809</guid>
		<description><![CDATA[&#8220;For I delivered to you as of first importance what I also  received: that Christ died for our sins in accordance with the  Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures&#8230;&#8221; &#8211; 1 Cor. 15:3,4
The Gospel of Jesus Christ is summed up in [...]]]></description>
			<content:encoded><![CDATA[<p><em><strong>&#8220;For I delivered to you as of first importance what I also  received: that <span style="color:  #ff0000;">Christ died for our sins</span> in accordance with the  Scriptures, <span style="color:  #ff0000;">that he was buried</span>, that <span style="color: #ff0000;">he was raised on the third day</span> in accordance with the Scriptures&#8230;&#8221; &#8211; 1 Cor. 15:3,4</strong></em></p>
<p>The Gospel of Jesus Christ is summed up in these two verses of  scripture.  That Christ died for our sins, was buried, and was raised  back to life three days later, thus conquering death which gives us the  hope that we too if we are found in Christ when we die will be raised to  be with Him forever. While these two verses are a summation of the  truth of the Gospel, and are of first importance,  it doesn&#8217;t tell the  whole story&#8230;</p>
<p><strong><em>&#8220;In the beginning was the Word, and the Word was with God, and  the Word was God. He was in the beginning with God. All things were made  through him, and without him was not any thing made that was made.&#8221; &#8211;  John 1:1-3</em></strong></p>
<p>These verses are so rich in themselves and there is so much that we  can talk about just in these scriptures but I want to focus the fact  that in the beginning God made everything.  Specifically, all things  were made through Jesus (the Word) and without Jesus nothing was made  that was made. Everything was made by Christ.  the heavens, the earth,  everything in the earth including the seas, the trees, all creeping  things, as well as man and woman.  He created the garden of Eden for  Adam and Eve, and God gave them charge over everything in the garden as  well as the whole earth. &#8211; Gen. 1:28-30.</p>
<p>God gave them one command.  &#8221;And the Lord God commanded the man,  saying, “You may surely eat of every tree of the garden, but of the tree  of the knowledge of good and evil you shall not eat, for in the day  that you eat of it you shall surely die.” &#8211; Gen. 2:16-17.  They could  freely eat of any tree within the garden, but there was ONE tree that  was forbidden to them.  Just like us today, we always want what we can&#8217;t  have.  We can never be content with what we have.  Not only did they  have no doubt hundreds of trees they could eat off of&#8230; but they had  the privilege of being in the presence of Almighty God Himself, living  in perfect harmony with the Creator of the universe!</p>
<p>We then read that the Serpent came by and persuaded Eve to eat of the  forbidden tree.  Then she went to her husband and lured him into the  deception of eating the fruit also.  - Gen. 3:1-7.</p>
<p>This is no small thing.  This tragic event has HUGE implications&#8230; I  think too many times we tend to minimize what actually happened here in  the garden of Eden that day.  It is not the fact that they ate the  fruit from a certain tree that is in view here.  What IS in view is that  Adam and Eve, our first parents, sinned against an infinitely holy God,  transgressed the commandment of the God who had made them and gave them  everything they had.  They decided that their way of doing things was  so much better than God&#8217;s way.  Essentially, they were the ultimate  authority&#8230; not the God who had created them.</p>
<p>Then we read on&#8230;   <strong><em>To the woman He said, “I will surely  multiply your pain in childbearing; in pain you shall bring forth  children.  Your desire shall be for </em></strong><strong><em>your husband, and he  shall rule over you.”  And to Adam He said,  “Because you have listened  to the voice of your wife and have eaten of the tree of which I  commanded you, ‘You shall not eat of it,’ cursed is the ground because  of you; in pain you shall eat of it all the days of your life; thorns  and thistles it shall bring forth for you; and you shall eat the plants  of the field. By the sweat of your face you shall eat bread, till you  return to the ground, for out of it you were taken; for you are  dust, and to dust you shall return.” &#8211; Gen. 3:16-19. </em></strong></p>
<p><strong><em> </em><span style="font-weight:  normal;">and also we read&#8230; </span><em> &#8216;Then the Lord God said,  “Behold, the man has become like one of us in knowing good and evil.  Now, lest he reach out his hand and take also of the tree of life and  eat, and live forever—” therefore the Lord God sent him out from the  garden of Eden to work the ground from which he was taken. He drove out  the man, and at the east of the garden of Eden he placed the cherubim  and a flaming sword that turned every way to guard the way to the tree  of life.&#8217; &#8211; Gen. 3:22-24.</em></strong></p>
<p>Not only were they punished in the sense that woman would have pain  in childbearing, and man would have to work the ground and earn his  living by the sweat of his face&#8230; but God said that they would die  physically.  It doesn&#8217;t end there though.  Notice that God drove them  out of the garden, from His presence, and placed cherubim with a flaming  sword to guard the way to the tree of life.  This is a picture of the  SPIRITUAL death that they will now experience.  Notice that they would  never be able to earn their way back to God by making up for the wrong  they had done.  They couldn&#8217;t go back and regain a good standing with  God by undoing what they had done by eating of the tree of life on their  own.  That way was now blocked. God would have to provide another  way&#8230; IF He chose to do so.  I say <em>IF </em>because God did not have  to.  He could have left them in their condition.  He could have left us  all in our sinful state.  He is under NO obligation to rescue anyone.   He would be perfectly just in condemning us all to hell eternally.  Why  is the punishment so severe? You might ask.  Well because of the nature  of the Person whom they and we have offended.  God is infinitely HOLY,  and thus the punishment for breaking His commands should be of an  infinite nature.  God is righteous and just, we are unrighteous and full  of wickedness.  &#8220;The heart <em>is</em> deceitful above all <em>things,</em> And  desperately wicked;   Who can know it?&#8221; &#8211; Jeremiah 17:9.</p>
<p>From the time of Adam on, man would continue to try and find his own  way to get back to God.  Man, sinful in nature because of the fall would  never again be right with God.  God&#8217;s Word says that our nature since  the fall has become <strong><em>enslaved</em></strong> to sin.  Romans 6:6, John  8:34, Romans 6:17, Romans 6:20.  This means that we can do nothing but  sin. Nothing.  You might find this hard to believe since there are many  &#8220;good&#8221; things that humans do all over the world.  There are hospitals,  orphanages, shelters for the homeless, young men who help the elderly  across the street&#8230; (well, there used to be anyway.)  Sure people do  good things, I recognize that.  Remember that God doesn&#8217;t look on the  outward, but on the inward.  He looks at the heart, its motivations and  intentions.  The scripture says that, &#8220;<strong><em>whatever does not proceed  from faith  is sin</em>.</strong>&#8221; &#8211; Romans 14:23b.  Also, &#8220;Those who are in  the flesh cannot please God.&#8221; &#8211; Rom. 8:8.  And, &#8220;without faith it is  impossible to please him&#8230;&#8221; &#8211; Heb. 11:6a.  What we can take from these  scriptures is that nobody can please God apart from faith, and that  everything that is not done by faith in Christ is SIN. So naturally this  has to mean that if a person does not have faith in the Son of God  everything they do is from a heart that is sinful by nature&#8230; enslaved  to sin.  This has disastrous implications when it comes to humans trying  to work their way to God or do things for God for merit on their own.   This is why there is absolutely NOTHING that we sinful, wicked humans  can do to merit salvation.  Apart from saving faith in Jesus Christ, we  are left without hope.  We are on our way to hell.  God would be totally  just in sentencing us to such a punishment for our open rebellion  toward Him everyday.  Reflect upon God&#8217;s Word:  <strong>“None is righteous,  no, not one; no  one understands; no one seeks for God. All have turned   aside; together they have become worthless; no one does good, not even  one.” “Their throat is an  open grave; they use their tongues to  deceive.” “The venom of asps is under their lips.” “Their  mouth is full  of curses and bitterness.” “Their feet are  swift to shed blood; in   their paths are ruin and misery, and the way of peace  they have not  known.” “There  is no fear of God before their eyes.” &#8211; Rom. 3:10-18. </strong></p>
<p><em><span style="color: #ff0000;"><strong>We  deserve Hell&#8230;</strong></span></em></p>
<p><strong>&#8220;<span style="color: #ff0000;">BUT  GOD</span>, being rich in mercy,  because of the great love with which  he loved us, even when we were <span style="color: #ff0000;">dead in  our trespasses</span>, <span style="color: #ff0000;">made us alive</span> together with Christ—<span style="color: #ff0000;">by grace you have  been saved</span>— <span style="color: #ff0000;">and raised   us up</span> with him and seated us with him in the heavenly places in  Christ  Jesus, so that in the  coming ages he might show the  immeasurable <span style="color:  #ff0000;">riches of his grace</span> in  <span style="color: #ff0000;">kindness toward us in Christ Jesus</span>.  For by <span style="color: #ff0000;">grace  you have been saved through  faith</span>. And this is <span style="color: #ff0000;">not your own  doing</span>; it is the <span style="color: #ff0000;">gift of God</span>, not a result of works,  so  that <span style="color:  #ff0000;">no one may boast</span>. For  we are his workmanship, created  in Christ Jesus for good works, which  <span style="color: #ff0000;">God prepared beforehand</span>, that we  should walk in them.&#8221;</strong></p>
<p><span style="color: #000000;">Even  when we dead in our trespasses&#8230; enslaved to sin&#8230; at enmity with  God&#8230; without saving  faith toward God</span>, God rich in mercy  because He loved us made us alive by His grace and raised us up with Him  to show forth the riches of His grace in kindness toward us.  He saved  us.  It is not our own doing, it is His gift to us so that no one may  boast.  And He planned for us to walk in good works (from faith) before  everything began!</p>
<p><strong>But how were we saved?  On what basis? </strong></p>
<p>In accordance with God&#8217;s plan of redemption set forth from before the  foundation of the world (Acts 4:27,28), God the Father sent His only  begotten Son into the world in human form, the form of a lowly servant,  born of a virgin.  He fulfilled all of the Law for us, keeping all of  God&#8217;s commandments, living a totally sinless life.  He was betrayed by  the Judas Iscariot, given into the hands of the Jewish religious leaders  of the day and ultimately given up to the Roman governor Pontius Pilate  to be nailed to a cross for a crime that He did not commit.  He  suffered and died a horrible, shameful death on the cross for our  crimes&#8230; all of our sin, our open rebellion, our hatred for God, all of  it was laid on Jesus and He took it willingly as a substitutionary  atonement for our sins.  He died for us, so that we who <em><strong>repent</strong></em> and <em><strong>trust</strong></em> (believe) in Him might live with Him!  You see,  God was able to render us justified because of Jesus&#8217; sacrificial death  on the cross.  He died a death that we should have died.  Our sins were  transferred or imputed to Him, and His righteousness (or sinless  perfection) was transferred or imputed to us so that when we stand  before God after we die we will be welcomed into the presence of God on  the basis of the work of His Son Jesus Christ.  After He died He was  buried in a tomb and on the third day He rose from the grave and  eventually ascended to heaven to the right hand of God thus triumphing  over the power of death for us so that we who are found in Jesus can  hope to triumph over death and live eternally with Him!  What a great  God!! All those who believe this&#8230; who believe in Christ&#8217;s atoning work  on their behalf and repent of their sins will be saved.  We do not work  to merit favor with God any longer&#8230; but we rest in the Son, trusting  that what He has done is sufficient for us! THIS IS THE GOSPEL.</p>
<p>In summary, God made us, and instead of finding our joy and  satisfaction in Him we broke His commands and decided that our way was  better.  We try and try to get back to God by trying to earn favor with  Him using our own methods.  We deserve hell and God would be perfectly  just in letting us go there but instead God was pleased to send Jesus to  be a ransom for His people.  He was sinless and yet suffered, died, and  was buried. He rose again three days later and conquered death for us.   Through repentance from sin and faith toward God we are saved on the  basis of Christ&#8217;s substitutionary work.</p>
<p><strong>Repent of all your wickedness and place your faith in Christ for  salvation today!</strong></p>
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		<title>Ten Things I Didn&#8217;t Understand Before I Was Reformed</title>
		<link>http://regenerated.us/ten-things-i-didnt-understand-before-i-was-reformed/</link>
		<comments>http://regenerated.us/ten-things-i-didnt-understand-before-i-was-reformed/#comments</comments>
		<pubDate>Tue, 23 Mar 2010 15:21:52 +0000</pubDate>
		<dc:creator>Les Lanphere</dc:creator>
				<category><![CDATA[Theology]]></category>
		<category><![CDATA[atonement]]></category>
		<category><![CDATA[Calvinism]]></category>
		<category><![CDATA[doctrine]]></category>
		<category><![CDATA[gospel]]></category>
		<category><![CDATA[Holy Spirit]]></category>
		<category><![CDATA[Jesus]]></category>
		<category><![CDATA[Jesus Christ]]></category>
		<category><![CDATA[knowing God rightly]]></category>
		<category><![CDATA[new birth]]></category>
		<category><![CDATA[perseverance]]></category>
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		<category><![CDATA[salvation]]></category>
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		<category><![CDATA[the cross]]></category>
		<category><![CDATA[top ten]]></category>

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		<description><![CDATA[I came to believe a lot of things that I took for granted, but never thought too much about. But less than a year ago, God showed me something...]]></description>
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<p>I&#8217;ve been a Christian for 7 years. I&#8217;ve learned, I&#8217;ve grown, I&#8217;ve wondered. I came to believe a lot of things that I took for granted, but never thought too much about. But less than a year ago, God showed me something.</p>
<p>There is a solid Christianity that has been fought for, that people have died for. There have been Church councils, and controversial men, who stood up to revolt against corrupt practices, and unbiblical doctrines. We aren&#8217;t left in the dark to figure Christianity out all over again. The truth has been opened to, and passed down to us by, Saints past.</p>
<p>Not only has reformed theology opened my eyes to new things, but it&#8217;s cleared up so many thing that I believed, but I never really understood.<br/><br/></p>
<h3>10. My Sin</h3>
<p>I knew I was a sinner. I knew I needed to be forgiven. But just how much of a sinner, I had no idea. Sometimes I would say, &#8220;Wow, I didn&#8217;t sin much this week.&#8221;.</p>
<p>Now I know that it&#8217;s quite possible that I have never, for a second, obeyed the command &#8220;Love the Lord, your God, with all of your heart, soul, mind and strength.&#8221;. I never took seriously Jesus&#8217; words that looking at a woman with lust is to commit adultery, or that hating a man in your heart is murder. I ignored the fact that Jesus said &#8220;You therefore must be perfect, as your heavenly Father is perfect.&#8221; -Matthew 5:48</p>
<p>I finally understand that I sin every day, every hour&#8230; on some level I sin every moment of my life. This is how sinful I am. But God! Oh how merciful He is to such a sinner.<br/><br/></p>
<h3>9. God Works All Things for My Good</h3>
<p>This seemed like a nice idea, God works stuff out in the end. I don&#8217;t need to worry too much, because God can clean up the messes and put it back together.</p>
<p>But once I understood sovereignty, it all changed. God doesn&#8217;t just react to what people are doing, or the messes that pop up in life. He is &#8220;working all things&#8221; for the good of His people. He orchestrates everything, and my life isn&#8217;t left to chance for a split second. Nothing surprises Him, not because He knows it all, but because He&#8217;s actually in control.<br/><br/></p>
<h3>8. Why We Pray for the Lost</h3>
<p>This is something everyone does. We pray for our family and friends to be saved. We say things like &#8220;soften their hearts&#8221; or &#8220;reveal yourself to them&#8221;. It&#8217;s not something I ever thought about as incosistent with my beliefs, but now I see how strange it was.</p>
<p>If God couldn&#8217;t override people&#8217;s free will, how could He save them? How could He do anything different than the 100% He was already giving everyone, waiting fo them to make their decision. What does it mean to &#8220;soften a heart&#8221; other than &#8220;do more than You are doing to change their mind&#8221;?</p>
<p>Now I can pray fervently for God to override a family member&#8217;s sinful will, because I know that it&#8217;s their only hope. If God can&#8217;t touch our wills, we all go to Hell. God, destroy their will, and MAKE them love You, so they can be saved from Hell!<br/><br/></p>
<h3>7. There is Now No Condemnation</h3>
<p>I was always on the fence on the &#8220;can we lose our salvation?&#8221; question.  I&#8217;d seen and heard of epic backsliding and people who walked completely away from faith. So it only seemed logical that there were certain sins that could push us too far away from God.</p>
<p>The Bible says nothing in all of creation can separate us from the love that is in Christ, let alone the very thing he died to forgive. The gospel teaches that everything, past, present, and future is forgiven. So what could undo the work of Jesus and make us accused again?</p>
<p>Now I understand that sins aren&#8217;t counted against me, anymore. God convicts me to cease from sinning, but the condemnation and marks against me have been paid for. I&#8217;m truly free.<br/><br/></p>
<h3>6. Jesus Took My Place</h3>
<p>The idea that Jesus was in my place on the cross was another nice thought, and was truly my object of faith. But I believed He took everyone&#8217;s place on the cross, even people who would be in Hell. What kind of assurance can I find in a substitution that didn&#8217;t help such a large number of people it took the place of?  What does it mean to die in someone&#8217;s place, if not that they are pardoned?</p>
<p>I understand, now, that Jesus was laying His life down for His sheep&#8230; perfectly. Not one of the people who&#8217;s place He took on the cross will be in Hell. Anyone who does end up in Hell has not been atoned for.  Jesus truly, perfectly, and finally took my sins on Himself, not because I applied His blood to myself, but because the Father placed my sins, specifically, on His Son.<br/><br/></p>
<h3>5. The Necessity of Prayer</h3>
<p>I used to pray. I would pray especially hard when I messed up, or when something was completely out of my control. When I knew there was nothing I could do about a situation, I&#8217;d give it over to God. Other than that I&#8217;d pray very generally that God would help me in my life.</p>
<p>Reformed theology has opened my eyes to the truth that I am completely helpless. I&#8217;m 100% at God&#8217;s mercy. God could, if He wanted, take the faith out of my heart tomorrow. I&#8217;d wake up, shake my head, and say, &#8220;Wow, that Christianity faze was weird.&#8221; and get right back to my sinful life. God promises to never do that, but that&#8217;s how much we are  at His mercy.</p>
<p>I NEED God to live, I need him in every area because I&#8217;m powerless without Him. He&#8217;s the power that makes me flea from sin, help people, open His word, and even pray. Yes, we should pray that God would give us the desire to pray. God is truly our strength, so we must pray without ceasing if, or we are relying on our powerless flesh.<br/><br/></p>
<h3>4. Being Born Again</h3>
<p>When I look back, I don&#8217;t even know how I would have defined being born again.  I knew it was a change, maybe a feeling. I definitely knew that you needed to be born again to be saved, and I even knew the moment it happened to me. What it was, though, I&#8217;d be hard pressed to answer.</p>
<p>Oh boy! I could tell you now. It is the supernatural change of a God-hater into a God-lover. It&#8217;s the work of God to change a man&#8217;s entire nature. We are set free from slavery to sin, and made slaves of righteousness. We are new creations. Without it man can not believe the gospel or repent. Praise God for the free-will smashing new birth!<br/><br/></p>
<h3>3. The Holy Spirit</h3>
<p>What a mystery the Holy Spirit was. I believed in the trinity. Father &#8211; The one who calls the shots. Son &#8211; The one who came to earth to die for sin. Holy Spirit &#8211; um&#8230; it&#8217;s like a mist, that like&#8230; is everywhere. Kinda like the wind, I guess. And it&#8230; helps us.</p>
<p>Praise God for His Holy Spirit! The third Person of the trinity that works in God&#8217;s people. He&#8217;s IN me! It&#8217;s amazing! He&#8217;s the One that produces the fruit, the One that makes me understand the Bible, the One that makes me cry &#8220;Abba, Father!&#8221; The Holy Spirit confirms to my spirit that I&#8217;m in Christ. He perfects my broken prayers and praises. Without God&#8217;s Spirit inside us, we&#8217;d never know God.<br/><br/></p>
<h3>2. The Necessity of the Gospel</h3>
<p>I would, from time to time, share my faith. I would talk about how Jesus died, but the most important thing I was seeking was a decision. Offensive parts of the gospel, about sin and wrath&#8230; those don&#8217;t make people want to accept, so I&#8217;d minimize them. I would let people know that Jesus wanted to make them happier, and fulfill their lives, certainly not that He demands their submission and will take away their rights.</p>
<p>Now I know that apart from the clear, complete gospel, nobody can be saved. Anybody who signed a decision card or said a prayer based on a promise of ,&#8221;The Bible tells us that we can know where we go when we die. Come to Jesus and He&#8217;ll forgive you.&#8221;, is not going to heaven. They were deceived. People must hear about their sinfulness, the forgiveness on the cross, and the repentance God requires. This is how we are saved, through the gospel.<br/><br/></p>
<h3>1. The Meaning of the Universe</h3>
<p>God&#8217;s creation, I would guess, was an experiment in free-will. How will people respond to God becoming a man and dying? God was trying His hardest to save as many people as possible, but inevitably some would go to Hell, since it was their decision. Jesus died to make salvation possible, and God was going to be eternally frustrated by all the people that He loved who would be in Hell for eternity. In the back of my mind, I always had a theory that God would forgive them all and bring them into Heaven in the end, and we&#8217;d all rejoice.</p>
<p>Oh, how glorious God&#8217;s plan truly is. God&#8217;s number 1 priority is to show off His majesty and be glorified. God is beautiful, and when we see His beauty and respond in worship, we are fulfilling our entire purpose.  When we fail to love God, we are spitting in this glorious King&#8217;s face, and we will be punished.</p>
<p>The purpose of this creation is for God to demonstrate His power and mercy. The fall of Satan and Adam are all part of this amazing story. God&#8217;s righteous hatred toward sinners will display His awesome power for eternity. God became a man and redeemed mankind from His own wrath. All who He has mercy on will worship Him for eternity because of this amazing love displayed on the Cross. Heaven will be the most amazing pleasure imaginable, fulfilling the purpose of  creation. We will worship God, forever, because we&#8217;ll know what we were saved from. He displayed love beyond our comprehension! Praise God!</p>
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